Save it for the next non-fasting day. Most leftovers can stay in the fridge for a week if it was cooked and not something made with something like raw eggs (e.g. homemade mayo). For long fasts, I put all my dairy ingredient leftovers in the freezer.What do you guys do when you have non-fasting leftovers from a previous day? E.g. suppose that yesterday was fish-allowed, but today is strict.
For me I've just been eating the leftovers but not creating any "new" food that violates the fast. Also I would sometimes allow the leftovers to be cold so that it's less tasty.
Immediately what comes to mind is from the Gospels, where Christ's disciples fail to exorcise a certain type of demon, and Christ says that this kind comes out only with prayer and fasting. (Mark 9:29 and Matthew 17:21)Do we have to say prayers out loud for them to be heard? (Obviously not)
What is the relationship between mental and verbal prayer?
St Paisios said that serious requests from God must always be accompanied with fasting, ascetic struggle, and compassion for others.
Examples from writings of saints and monks would be greatly helpful — thanks!
This is a very good article on the dangers facing Orthodoxy from factions within the Church that painfully obviously choose the modern world over Truth. Among other tings, Fr. John Whiteford (the author of the article) predicts a strong move towards uniting the Patriarchate of Constantinople and its followers with Rome starting around 2025, the 1700th anniversary of the First Council of Nicaea.![]()
The Birth of a New Religion – Part 4 • Patristic Faith
The use of the word "ecumenical" with reference to the Church has been twisted to mean something entirely different than it has meant historically. The word itself literally means "universal," but in the context of the Church it was used to refer to universal councils of the One, Holy, Catholic...www.patristicfaith.com
The King is expected to recognise that he serves all religious faiths and not just the Church of England when he speaks during his coronation.
The coronation oath, in which he will pledge to be "Defender of the Faith”, will not change.
However, palace aides and church officials are planning to add a form of words that will allow the King to recognise his commitment to the multiple faiths of a diverse Britain.
While the specific details remain under discussion, it is thought that the additional wording would be included either before or after the oath.
The King has long worked to promote interfaith dialogue.
In September, just days after he became monarch, he vowed to "protect the space for faith itself", promising religious leaders during a Buckingham Palace reception that he would uphold the numerous "religions, cultures, traditions and beliefs to which our hearts and minds direct us".
It had previously been reported that the King was considering altering the oath to make himself "Defender of Faith" or "Defender of the Faiths", in recognition of his personal commitment to Christianity, Judaism, Islam, Buddhism, Sikhism and other religions.
However, such a move would require a change in the law, for which there is not enough time ahead of the May 6 coronation.
The King’s enthusiasm for faith beyond the confines of the Church of England – of which he is now Supreme Governor – has caused many a raised Anglican eyebrow over the years. There were times, particularly in the wake of a landmark speech entitled Sacred in the Modern World, made in 1996, when it seemed his particular interest was Islam. But the religion, beyond the Church of England, that means the most to him is Eastern Orthodoxy.
[...]
The King’s interest has taken him to some of Orthodoxy’s most sacred places, especially the monasteries on the Greek island of Mount Athos, where he has frequently stayed for spiritual retreats. There he lives like a monk, in a cell, rising at 5am for a day of prayer. There have been journeys, too, to visit the graves of two of his most devout Orthodox ancestors: Princess Alice and her aunt Elizabeth, Grand Duchess of Russia, a granddaughter of Queen Victoria, who founded a religious institution to serve the poor and was made a saint by the Russian Orthodox Church.
[...]
On December 25, when the King broadcasts the first Christmas message of his reign, and May 6 next year, at his Coronation, we shall get new insights as to how this sovereign, so steeped in spiritual thought, will express that thinking to the world. A committed Anglican, as he says, but also the monarch who would be Defender of all Faiths, and especially the Orthodoxy of his ancestors.
King Charles was always attracted to the Traditionalist School of René Guénon and other perennialists.
Do we have to say prayers out loud for them to be heard? (Obviously not)
What is the relationship between mental and verbal prayer?
St Paisios said that serious requests from God must always be accompanied with fasting, ascetic struggle, and compassion for others.
Examples from writings of saints and monks would be greatly helpful — thanks!
Two interviews with Orthodox priests I enjoyed recently. First is from Father Paul Girgis out of Naples, Florida:
His YouTube channel is Floridoxy though it doesn't get updated much.
And second is newly ordained Father Mikhail Baleka from Canada:
He has a more active YouTube channel.
Sometimes I think that the level of demonic deception that can occur when one interprets the Bible by himself, without any context or guidance, is unprecedented. Taking one quote, or one situation, then making vast assumptions about it without putting it in the context of its entirety, and then even misconstructing it (a eunuch, a against his will castrated man to guard women so that he wouldn't impregnate them, is vastly different than someone consciously ''deciding'' that they want to be a woman now), truly leads to a slippery slope of assumptions, nothingness, politically loaded interpretations and all out inversion of what these things historically and theologically are about, according to 2000 years of tradition, interpretation and actual living it out in the real world and gaining the experience of it.
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Sometimes I think that the level of demonic deception that can occur when one interprets the Bible by himself, without any context or guidance, is unprecedented. Taking one quote, or one situation, then making vast assumptions about it without putting it in the context of its entirety, and then even misconstructing it (a eunuch, a against his will castrated man to guard women so that he wouldn't impregnate them, is vastly different than someone consciously ''deciding'' that they want to be a woman now), truly leads to a slippery slope of assumptions, nothingness, politically loaded interpretations and all out inversion of what these things historically and theologically are about, according to 2000 years of tradition, interpretation and actual living it out in the real world and gaining the experience of it.
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