Unfortunately that video is pure rhetoric and I find its appeal to emotion uncompelling.
You cannot derive an 'ought' from an 'is'. All dialectic arguments about ethics necessarily either (a) make at least one non-analytic assumption, (b) appeal to emotions as premises. The former tend to be unconvincing and ultimately arbitrary (e.g. Kant's Categorical Imperative), while the latter are practically far more effective, and at least remain within something like the same domain. However, within the Church we can properly argue from Scripture and the Tradition of the Church, which are the witness of God. Moreover, because the law is written in the heart and not in stone, once the logic of this is thought through, you can see that this is the union of both (a) and (b).
The only fully articulated argument defending abortion you have offered is nothing but a basic appeal to emotion, on which you refused to expand when challenged.
It's also worse I think to be born to a mother who neither wants nor loves you, than to be aborted. I know that would have been my preference if my mother had felt that way about me.
Would Leonidas have cared if Persians had been aborting their innocent babies? Of course not, fewer enemies for him to fight.
If you are a Christian, why do you hold up pagans as examples to follow (why should I care what Leonidas cared about)? Why not pick an example from the history of the Church, either before Christ or after? Might it be because you are advocating a position that is blatantly against God's commandments,
as testified to by the universal witness of the Church? (Link is to a Catholic site, however all these sources are pre-schism).
To make clear: I am not pro-abortion. I simply do not care if my enemies abort their own babies. Everyone dies.
The unambiguous command of God is to 'love your enemies'. There can be nothing more opposed to love than not caring whether they follow the commandments of God or not (except perhaps deliberately tempting them away from it like the demons). There are so many scriptural examples to cite here to show how horribly opposed to God this position is... Moses, Elijah, Jonah... All of these were sent to preach repentance to those who acted in opposition to God. Luke 9:54-56 might be the most directly pertinent.
The law, God's or ours, does not bring salvation, only wrath.
St Paul is referring to the Mosaic law here, as is fairly transparent by context. Are you talking about the Mosaic law, or do you think that God's commandments lead to wrath? Is that why you ignore them, and base your arguments on vague emotive premises?
Nobody is justified by following commandments - because our justification only comes from Christ. However, keeping the commandments of Christ, seeking them out, meditating upon them, is not optional, and certainly not bad as you seem to suggest.
John 14:15: 'If ye love me, keep my commandments.'
Matthew 7:21: 'Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven...'
Psalm 118 (Septuagint):1-4:
Blessed are they that are blameless in the way, who walk in the law of the Lord.
Blessed are they that search out His testimonies; they shall seek Him with their whole heart.
For they that work iniquity have not walked in His ways.
Thou hast commanded that Thy commandments be kept most diligently.